Bhagavan Shri Shanmukha on Shri Kali Devi in Tantra | Introduction to Concepts of Tantra

Transcript

let's imagine that this matter i was talking about earlier with you matter is actually energy according to physics and if it is phys if it is energy and now you imagine the whole world is only a flow of energy yeah and then the vedics and the tantrics they are saying since this is a karmic experience what is beyond karmic experience as i was saying light and what is our sense of light is only a limited range of light a limited range of sound when you consider these non-limitations and look at the whole energy system then they're saying that it is infinite because anything that is limited to the finite cannot manifest itself there's no dynamics there's no movement there is no it's insensitive there is no consciousness so there cannot be any um process of manifestation any change so it has to have consciousness this is what modern day scientists are today considering the consciousness theory if you look at new millennium science and today's scientists they are slowly forced to recognize this consciousness theory just beginning today it's beginning so when you're looking at this whole concept of the world as infinite and consciousness and you call this infinite and consciousness brahman in sanskrit yeah and you come from a specific tradition let us say one sampradaya so you will call it vishnu or you will call it shiva according to your tradition if you are defining brahman as in a specific way then it becomes vishnu agama or if you're defining brahman in a specific way it becomes shivagama so there are several agamas there are six agamas even buddhism for us is an agama it is not an external system how academical world says blah blah blah academics external we don't believe all these things to us it is part of the veda when the brahman is full it is called brahman when it is when the buddhist what they are saying when there is no attributes then we can call it sunnah or empty so in this way we are looking at different systems the whole expression when in the infinite there was nothing yeah there was no creation there was no sun there was no moon there was no world and how the process started what they are saying is that the potential of the shiva creates the freedom of swatantraya and from his sword and prayer and manifests kali and kali is actually his own desire his own love and that gives the freedom and the potential and from that comes the world expression and the expression in the sanskrit languages is the sanskrit language itself and the sanskrit grammar itself so in the bible you have this verse in the beginning was the word the word was with god and god was the word for the tantrics the word was shiva's word because in the beginning was the word in the beginning means before sun moon stars earth there was the word and the word was with god and who was that god for the tantric shiva and the word was god and the word was god because she was with him with him together and when there is an expression then she unfolds and that expression is called uh the sanskrit language and therefore the word is she has a big tongue have you seen ali properly she has a huge tongue like this yes this tongue represents the word yeah tongue represents the word and her hair is like this yeah because she called mukta keshwari where she's free her hair is free the hair in this in this philosophy of symbols is actually the notion of no time when the hair is bound then we are recognizing the sun and downwards when the hair is free she is expressing above the sun the stars the moon and all these type of things because she is kali she is the beginning she is change she created time she is not time she's not space so she's always wearing the hair like this and then she carries a sword and the sword is actually a notion of separation the duality the the world of duality because when you separate something you cut it this right and left so when you're cutting it you're creating the experience of um this world reality which is called in the patanjali yoga sutras yeah so when you're looking at sukhadukka with the world of pain and pleasure you are in this dimension of experience so that is her sword and she has a lot of hands in the as a skirt and these hands you know i was saying like if you're looking at the end of time like what elio rigo guyan was saying earlier on i was saying ilya pragayan was saying there is in thermal dynamics there is energy dissipation where it becomes zero level and if it is that zero level karma becomes nothing there is no karma there is no cause there is no action there is no result so it's all zero so therefore all the hand symbolizes the end of karma because c is above all this creation these gross experiences so that is what you were doing in the temple in gokharna because the mashivaratri is maha infinite or absolute chaos or the world is in complete dissolution or dissipation in respect of that every 12 years we have this uh ceremony where you are like worshiping to shiva consciousness maha shivaratri yes the word is maha it means infinite actually but which is misunderstood by the academical world as big great and maharishi there are two notions of ratri in the invaders one is the the solar dissolution the solar world and this world when it ends it is called apralia and mahashivratri the whole the whole cosmos the whole universe everything is coming to a standstill and on that day there is only conscious infinite consciousness called shiva shiva means the auspicious and he's the only one who can deliver you from further transmigration further coming back into the life in this karmic existence the life of cyclic birth and death so to respect that uh there to the end of the cyclic birth and death you don't want to go through transmigration because you don't want to make blunders in relationships and feel so sad and come back and have another relationship and another relationship we want to have a complete beautiful relationship and go back to shiva so maharaja every being is welcome to go back to shiva